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510 S. Farwell St., Eau Claire WI 54701 • 715.835.3734 Map to the Cathedral

Cathedral Church of the Episcopal Diocese of Eau Claire, WI

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ASH WEDNESDAY, MARCH 5

My life and my death are not purely and simply my own business. I live by and for others, and my death involves them.

Thomas Merton, Contemplation in a World of Action

When my youngest sister, Judea, was three years old, she refused to hold anyone’s hand when crossing the street or walking on a busy sidewalk. Instead, she would stubbornly declare in her tiny voice, “I hold my own hand!”

There is a temptation to begin the season of Lent as a solitary journey, to hear the words “Remember that you are dust, and to dust you shall return” as an individual invitation instead of a communal one. Yet, the prayer that proceeds the marking of ashes on our foreheads begins, “Almighty God, you have created us out of the dust of the earth.” It offers a poignant reminder of our common bonds of birth, breath and death.

Despite this era of great divisions and an epidemic of loneliness, the Holy Spirit is here among us. I wonder how the Spirit might move during this season of Lent if we approach the spiritual practices of self-examination and repentance as a common endeavor instead of a solitary one. What if we sought to make a right beginning, traveling the Lenten wilderness together for the express purpose of being re-bound to each other and all of creation through Christ? What if we spent this season together in prayer, fasting, self-denial and reading and meditating on God’s holy Word, boldly considering how we can right the wrongs and sins of the past and strive to repent of those sins and any we have continued to commit?

We never let Judea cross the busy street or wander the crowded sidewalk alone. We walked alongside her, behind her and with her, gently guiding her by the elbow when needed (she was holding her own hand, after all) and reminding her that her journey was also our journey and that we would all get where we were going—together.

For Reflection
This Lent, what spiritual practice could your community adopt as a communal endeavor? How could we travel the wilderness together with intentionality?

Dear People of God:

The first Christians observed with great devotion the days of our Lord's passion and resurrection, and it became the custom of the Church to prepare for them by a season of penitence and fasting... I invite you, therefore, in the name of the Church, to the observance of a holy Lent, by self-examination and repentance; by prayer, fasting, and self-denial; and by reading and meditating on God's holy Word.
(Book of Common Prayer, p. 264-265)

Lent begins with Ash Wednesday next week. We will hear again the above invitation to the observance of a holy Lent. One way to think about Lent is Spring Training for followers of Jesus. It is a more intense time of discipline and training in basic Christian practices of “self-examination and repentance; prayer, fasting, and self-denial; and by reading and meditating on God's holy Word.” Traditionally, Lent is a season when we deliberately increase our giving to those in need. Like Spring Training, Lent helps us refocus and get back in shape.

Most baseball players do not show up to Spring Training totally out of shape. They exercise and work on their game throughout the year. Similarly, it is good not to think of Lenten discipline as something we only tend to for a season. We do well to practice year-round the disciplines of prayer, generosity toward the poor, self-denial, etc.

Unlike Spring Training, the observance of a holy Lent has nothing to do with “making the roster.” Jesus has secured our place on the roster, and the quality of our Lenten observance will not change that one way or another. But it might open us to a fuller experience of God’s grace and orient us to more fully living in light of it.

Here are a few more thoughts on the particular discipline of fasting. I believe fasting is good and beneficial. And not just in Lent. But especially in Lent as we prepare for Holy Week and Easter. It does not necessarily mean going altogether without food, but eating less and abstaining from some food and drink that you might otherwise enjoy. And it need not be only food. One can fast from music or other entertainment or other things.

Do not fast:

To prove something to God (whose love is enduring regardless)
To prove something to yourself
To prove something to others

If it will cause you to compare your strictness to the relative laxity of others
If doing without whatever you are doing without will be detrimental to your physical or mental health
To lose weight or achieve some other ‘earthly’ goal

Do fast:

To discipline your appetites and orient them toward God
To reduce distractions so you can attend more fully to God and others
To make space in your heart and life for God and others
As penance for sin that is weighing on your heart and preventing you from experiencing God’s mercy and delight
Because it is the wisdom of the Church that it is good for your soul whether you understand it or not
As a reminder that you do not live by bread alone and that Jesus is your only true satisfaction and nourishment
To prepare for baptism or in solidarity with those who are